Yagya mimansa veniram gaur pdf download

Video Audio icon An illustration of an audio speaker. Audio Software icon An illustration of a 3. Software Images icon An illustration of two photographs. Images Donate icon An illustration of a heart shape Donate Ellipses icon An illustration of text ellipses. Vedic Pashuyagya Mimansha Item Preview. EMBED for wordpress. Want more? Unaka Dharmapatni ka jo roop tha, Vah shayad hi kaheen drshtigochar hoga. Pati ke…….. Description about eBook : What should I write in relation to Nani ji Yashodadevi ji, in which words should I reveal my words, it is not acceptable in my summer.

She was a living idol of love and equality. He had the intensity of various emotions. Shri Yashoda, mother of Shri Krishna, had the dominance of only one emotion. And that was the feeling of euphoria. Rationale: Interpretation is the process which is adopted for determination of the meaning of writing and is the most important aid to determine its true meaning or the intent of the framers of the documents.

It is the art of finding out the true sense of words written in those legislations the sense which their author intended to convey. It is therefore both art and science to find the true meaning off the word given in the law texts. There are various principles of the interpretation of the legal texts used in the modern time.

Maxwell system of interpretation is one of them. In this backdrop this research paper tries to find out how the Hindu law of Interpretation came into existence and how it is being used for the interpretation and its uses. Methodology: This research paper is a doctrinal study and the resources used for it are secondary resources i. Evolution of Mimangsa Rule of Interpretation: In ancient time people rather than worshipping the gods like we do today used to perform some ritualistic Yagya i.

With this backdrop, Mimangsa system was created in connection with Yagya which used to deal with the Karmakanda6. Among those four Veda, Purva mimangsa rely on the authority of Brahamana part of veda. The Brahamanas prescribes the rule for the performance of the rituals yagyas. With the passage of time language changes from complex to simple, in the same way Sanskrit language too went through a subsequent changes, from a very early stage of the Sanskrit language i. Vedic Sanskrit written earlier and then Panini Sanskrit.

Panini wrote the books on grammar and fixed the rule for Sanskrit. Then after years Katyayan and after 2oo years of Katyayan, Patanjali gave a subsequent contribution in the Sanskrit language.

With the change in time and language, language and grammar of the non-shruti part of the Sanskrit literature were altered and made in accordance with the Panini grammar and hence was easily comprehensible7. But similar alteration was not permitted for shruti literature. In fact it was not even written and 8 was transmitted by oral tradition. It is for this reason that principles of the interpretation had to be created to explain them9 2. The mimansa principle distinguishes between the Obligatory rules and non-obligatory statement.

Viniyoga vidhi, or applicatory rules e. A non-obligatory statement is known as an arthavada. Thus most of the texts in the samhitas and Upanishads are regarded as arthavedas by the mimansaks. An arthaveda is the statement of the praise or explanation and it is like the preamble or the statement of the object of the statute.

An arthveda has no legal force by itself, but it is not entirely useless since like a statement of objects or preamble it can help to simplify the ambiguous vidhi or give the reason for it.

This situation has necessitated the need for evolving a system of interpretation. Six axioms of interpretation have therefore been developed for the interpretation of shastras. Sarkar mentions 6 axiom of interpretation in his book which are: 8 Ibid P. Such a double meaning is known as a Vakyabheda, and is a dosh fault d The Gunapradhan axiom, which states that if a word or sentence purporting to express a subordinate idea clashes with a principal idea the former, must be adjusted to the latter.

Or must be in disregarded altogether. Jimutvahana has utilized this principle of reconciling conflicting texts of manu and Yajnavalkya on the right of the sucession. The above axioms of mimangsa rule of interpretation, proves that mimansaks were great reconcilers.

They made every effort to reconcile conflict and held that the vikalpa was to be resorted only if all other means of reconciliation failed, for vikalpa had 8 faults dosh Apart from the above mentioned axioms of interpretation there are the four well known general principles of interpretation in mimansa which are: a. The shruti principle or the literal rule.

This is illustrated by the well known Garhapatya maxim. The conflict consists of difference of application, the real injunction is not affected by application, hence there is inconsistencies,. The Linga principle also called Lakshana Artha or the suggestive power of the words or expression. In Linga principle, no violence is done to the wording of the text, but the words or expressions are construed differently from the literal sense, and hence Linga is really construction by context c.